supposition that the Spirit’s primary effect is in nurturing the religious life of the early community, and (2) stresses the difference between Paul’s and the earliest church’s understandings of the Spirit.15 This assessment raises the question of the Spirit’s relationship to faith. According to Gunkel, ‘the reception of the Spirit is thus God’s witness to the existence of faith’.16 Faith in Luke-Acts, thereby, is not activated by the Spirit, but is a prerequisite for receiving it. On the other hand,
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